|This is not to say that these rugs were never seen or recorded in print before. An article by Anthony Landreau in The Textile Museum Journal of December, 1973, provided a black-and-white photograph of such a rug in the hands of Kurdish villagers in the mountains of the Turkish Hakkari region south of Lake Van. Because the appearance of these large, heavy Kurdish rugs in the market coincided with my own research for a book on Kurdish weavings, I will recount the story as it unfolded for me.|
I first saw this Kurdish type in a badly used-up condition in the suq in Mosul, Iraq, in 1981. It was blue, red, white and brown, and its design was one of the two most common types, available (Illustration 1). It was obviously not related to the Kurdish rugs of northern Iraq, and therefore I suspected that when the dealer said it came from "the North" he meant Turkey.
I did not see another such rug until 1983, even though during the period I covered the major rug centers of central and eastern Turkey looking for Kurdish weavings. Hence, it was something of a shock when, in 1983, in an obscure furniture shop in Mardin, there appeared a pile of about 10 of these rugs in a variety of designs, some in clear, bold colors, unlike those of the neighboring Iraqi and Turkish Herki and related tribal rugs. After the usual debate on prices, I acquired four pieces, three of which are illustrated in the Turkish section of Kurdish Rugs. When I asked the vendor where they came from, I did not take seriously his familiar reply, "over near the Russian-Caucasian border." Looking for something more authoritative, I sent photographs to Burhan Kartal, a friend and rug dealer in Van, even though these rugs were not then available in the several Van rug shops (there are now over 40). Mr. Kartal replied that his investigation indicated they were woven in the southern part of the Hakkari mountains by the Goyan tribe, and it is under this name that I classified them in Kurdish Rugs.
Illustration 2. Hertki, c. 1940
As can be seen in the illustration, the Herki rugs have rather complicated designs, either original or borrowed, and the fields are usually adorned with a variety of small devices that are typical of the tribal Kurdish repertoire. Most Hartushis, however, have small borders and large dramatic medallion type centers repeated in twos, threes, fours, or fives, or fractions thereof. The fields are relatively uncluttered.
Back to the process of discovery: it was not until September, 1987, in a stopover in Istanbul that I saw two of these rugs in a repair shop on the edge of the Istanbul bazaar. I asked a friend to try to find others, but it was some months later that I discovered that, if I had looked in the right places, I could have seen hundreds in Istanbul.
The next step was a visit a few months later to Konya where Hakan Tazecan, knowing of my interest in Kurdish rugs, told me he had just bought 35 Herkis. Would I like to see them? The prospect of seeing Herkis after four years in Iraq where they were available in large numbers did not excite me; but, when he displayed-his "Herkis," I realized he was in possession of a hoard of what we now call Hartushis. Shortly thereafter, similar hoards were found in Istanbul.
The mystery, however, had not yet been cleared up. Why had these rugs not been seen in the market before, and why had they suddenly appeared in such large numbers? All agreed that pickers were bringing them in unwashed from the East by the truckload and peddling them in the Istanbul and West Anatolian rug markets. Initially, the rugs were not as popular with dealers as they might be with collectors since they are very heavy, require considerable space, and are hard to manage, both by the boys who lay them out and by the repair crews. Despite full, fleecy piles, many of them have holes or other defects when they are collected from villages, and these must be corrected before they are salable. Some of them are deemed non-commercial because of the prominent use of bright orange or pink. In Turkey this can be remedied at little expense by substituting more acceptable yarns.
We have not yet had an opportunity to submit the fibers of these rugs for dye analyses. Many of the dyes, particularly in the later examples, are probably chemical, including certainly the pinks and the bright oranges. It is remarkable, however, that they rarely run with washing, although in 'some rugs the reds of a certain period (perhaps 40 to 60 years ago) have faded to abrashed light red. Many colors, however, remain vivid. The blues, blue-greens, yellows, and browns, and most reds are impressive. The overall effect is reminiscent of some of the crude, but much appreciated, Caucasian rugs of the late 19th and early 20th centuries.
Most Hartushi rug designs are native to the Kurdish Eastern Anatolian-Caucasian area, though an occasional piece is influenced by other Turkish weaving. The execution, however, is from the mind, or possibly from another rug, but not from a detailed drawing. Inquiries during our investigation in the Van region in June, 1988, led to the conclusion that the Hartushi rug designs, like the Hartushi (Van) kilim designs, are woven interchangeably by all sections of the large Hartushi tribe. Hence, there is no way to assign designs to specific sections of the tribe. The major rug designs bear little resemblance to the repeat designs found in the Hartushi kilims. We have found this to be the rule with other Kurdish tribal weavings as well. The only exceptions are some of the simple borders where there may be similarities between the kilims and the rugs.
Illustration 3. Hartushi with "Caucasian" turtle, c. 1930
|The structures of the Hartushis are quite uniform. A typical rug would be eight to l2 feet long and four feet wide with tan or grey wool or goat hair warps and with wool wefts in natural or sometimes dyed pile wool. The wool is hard, strong, and sometimes shiny, lying at an angle because of the multiple wefts. Although north of Lake Van the brown sheep influence the color scheme of the Kars rugs and kilims, the Hakkari region to the south of the lake has many white sheep whose wool is available for the pile and takes the dyes well.|
Knots are large and the count is typically four-by-four or four-by-five per inch. Between each row of knots there are usually three to four wefts. The sides usually have thick selvages either in two bunches with a figure-eight wrapping or sometimes in flatter, smaller selvages of three or four bunches. Some of the selvages have color changes down the sides. The ends are typically six-inch plaits connected to a one-inch cross braid and then a one inch or shorter kilim leading to the pile.
A novel structure in many Hartushi rugs is a triangular add-on at one or both ends. The Hartushis share in a large way the Kurdish trait of turning out rugs in irregular shapes. In the Hartushis, when the end is pulled tighter at the sides creating a rounded effect, triangular wedges are sometimes added from leftover pile yarn to straighten the end (Illustration 4, pg. 22).
The age of these rugs is not readily apparent. Few are dated, but the most recent date we have found is 1973. The earliest, probably authentic date is 1915 (Illustration 5). A number of the rugs appear to be earlier than this rug, so we can tentatively conclude that, while most were woven between 10 and 60 years ago, some were woven in the last century.
As far as we are able to determine, virtually no Hartushi rugs are now being produced. Instead, weavers are turning out smaller lightweight fabrics for the tourist trade. Then, why are these rugs now on the market when they were unavailable only a few years ago?
It is not at all certain how many Hartushi rugs will be available for the many collectors who are looking for tribal rugs untouched by urban or commercial influences. If for several years there is a glut, this does not mean that they are inexhaustible. Tens of thousands of Jaf bags flooded the U. S. market in the 1 920s and '30s, but they are now rare where they originated in Iran and Iraq. There are probably 300 to 500 Hartushi rugs now in the retail and wholesale outlets of Istanbul, and several hundred more in the other centers of Turkey. Perhaps a thousand or two still remain to be brought, out of the mountains. It can be a risky business going into these villages unless the picker has somehow gained the confidence of the tribesmen and women. However, greed will win out and, before long, most of the Hartushi rugs will have been extracted, and many of them will be in Europe and the United States. During the past few months prices have risen, perhaps indicating that supplies are drying up -- or that demand is increasing.
It is likely that enough of these rugs will soon be available to form a group that will find its place in the rug vocabulary. When this happens, let us begin by discarding the "Herki" label and calling the rugs after their tribal origin, "Hartushis," or if attribution to the area rather than the tribe is preferred, "Hakkaris."
Illustration 5. Dated Hartushi, 1915
Warp: brown and white goat hair